eBooks condemn - Search Books

Jennifer Agard PhD LIFE LESSONS AND QUOTES

Family & Relationships
English
2610 Words
Ages 16 and up
176
0

The book shares life lesson tips and bits. Enjoy a few phrases on love, self-love, friendship, relationship, appreciation, encouragement, respect, bullying, encouragement, confidence, humility, spirituality, present, procrastination, relax; it is not that serious, accept your journey, dreams and visions, guidance, and leadership. Also, each life lesson tip is supported by great quotes from famous men and women worldwide. Photography pictures by Arlington Agard [more]

Keywords: Lesson, quotes, love, beg, naturally, do, don’t, do not, never, friend, accept, mistake, deserve, like, friendship, change, unconditional, exchange, teach, learn, toilet, tissue, feel, inferior, consent, darkness, light, hate, encourage, believe, yourself, doubt, give away, gift, sincere, attitude, gratitude, beatitude, secure, altitude, appreciate, promote, daily, embrace, moment, limit, waste, people, respect, relationship, built, mutual, trust, good, negative, thought, single, obstruction, success, journey, experience, run, grace, race, sleep, angry, mad, wake, hesitate, ask, help, afraid, question, courage, admit, weakness, strength, right, wrong, neglet, comprise, kind, unselfish, return, treat, guide, allow, apathy, apathetic, charitable, need, position, platform, stand, cause, important, virtue, consistently, tomorrow, today, granted, opportunity, hope, faith, fear, reflect, human, excuse, attention, improvement, forget, generosity, lack, direction, problem, lose, self-unworthiness, re-arrange, passion, failure, gratefully, try, blessed, blame, power, apologize, apology, instruction, encouragement, bully, God, scripture, guidance, general advice, wound, heal, remember, balance, afford, wholly, share, knowledge, ignore, bicycle, heart, listen, conscience, empathetic, ear, suffering, offering, forgotten, calender, spiritual, prideful, humble, pride, disgrace, humility, wisdom, bilble, judging, abstain, judge, conduse, religion, practice, community, sense, peace, purpose, underestimate, refuge, victory, plan, defeat, better, wealth, focus, regret, employee, salary, discontention, reveal, organization, choice, life, prejudicial, grow, bad, habit, rather, conclusion, clarify, dream, successful, fulfill, stop, learning, realistic, goal, education, school, lead, leader, leadership, flowchart, influence, mind, muscle, expand, willingness, worry, constructive, cristicism, unhappy, complain, combination, money. Private, tell, kiss, worth, venture, criticize, condemn, path, consequence, intent, disrespect, permission, cloud, enemy, kindness, manifestation, resolution, tenderness [more][Less]

$3.49

Daniel Coenn Benjamin Franklin

His Words

Biography & Autobiography
English
3544 Words
Ages 14 and up
210
0

This book is a collection of 220 fundamental quotes and aphorisms of Benjamin Franklin. It grants his reflections on subjects ranging from reading and writing something worth to Art of Life: “If you’re going through hell, keep going.” “There never was a good knife made of bad steel.” “Either write something worth reading or do something worth writing.” “Three may keep a secret, if two of them are dead.” “A Penny Saved is a Penny Earned” “I didn't fail the test; I just found 100 ways to do it wrong.” “Many people die at twenty five and aren't buried until they are seventy five.” “If everyone is thinking alike, then no one is thinking.” “The heart of a fool is in his mouth, but the mouth of a wise man is in his heart.” “Any fool can criticize, condemn and complain and most fools do.” “Work as if you were to live a thousand years, play as if you were to die tomorrow.” [more]

Keywords: Benjamin Franklin, quotes

$0.99

Bhavna Bose Who Can Bring Peace In GAZA

#Every life matters

Juvenile Nonfiction
English
9510 Words
Ages 16 and up
15
0

This book is dedicated to all those who are victims of war and terrorism in the Israel & Palestine war.It's my prayers for peace, and by the book, I am Promoting peace and understanding.I have tried to shed light in brief to create an awareness of the history of Gaza talks, emphasize the significance of dialogue for both sides and condemn terrorism. However, I have tried to approach the subject matter in brief with sensitivity and accuracy to ensure a balanced perspective and encourage peaceful solutions.I will thank my kids and my Divine Goddess Durga, who motivated me to write this book in an endeavour to bring peace. I also thank my assistant for her invaluable support. [more]

Keywords: Bookrix, Ebook, Israel, Palestine, Gaza, Amazon, Humanity, mankind, Help People, Every Life Matters, Media, Human Rights To Live, Poilitics, World Politics

$1.99

Catherine Booth Godliness

Religion
English
46369 Words
Ages 18 and up
2
0

She was born as Catherine Mumford in Ashbourne, Derbyshire, England, in 1829 to Methodist parents, John Mumford and Sarah Milward. Her father was an occasional lay preacher and carriage maker;coach builder. Her family later moved to Boston, Lincolnshire, and later lived in Brixton, London. From an early age, Catherine was a serious and sensitive girl. She had a strong Christian upbringing and was said to have read the Bible through eight times before the age of 12.[1] During Catherine’s adolescence a spinal curvature led to years of enforced idleness.[2] She kept herself busy, however, and was especially concerned about the problems of alcoholism. Even as a young girl she had served as secretary of a Juvenile Temperance Society writing articles for a temperance magazine. Catherine was a member of the local Band of Hope and a supporter of the national Temperance Society. When Catherine refused to condemn Methodist Reformers in 1850, the Wesleyans expelled her. For the Reformers she led a girls’ Sunday school class in Clapham. At the home of Edward Rabbits, in 1851, she met William Booth, who also had been expelled by the Wesleyans for reform sympathies. William was reciting a temperance poem, “The Grog-seller’s Dream,” which appealed to Catherine, who had embraced the new Methodist passion for abstinence.[3] [more]

For Free

James Chalmers Adventures in New Guinea

Travel
English
45607 Words
Ages 18 and up
2
0

d not for self and pelf in unrighteousness, blood, and falsehood. It is to be hoped that future generations of New Guinea natives will not rise up to condemn her, as the New Zealanders have done, and to claim their ancient rights with tears now unheeded. I can see along the vista of the future, truth and righteousness in Britain's hands, and the inhabitants of New Guinea yet unborn blessing her for her rule; if otherwise, God help the British meanness, for they will rise to pronounce a curse on her for ever!" In 1883, the Queensland Government did formally annex their huge neighbour; but this act was subsequently repudiated by the Home Government. Towards the end of 1884, it was decided to announce a formal protectorate over a large portion of the southern shores of New Guinea. [Boevagi. Chief of Port Moresby: 19.jpg] The official ceremony took place on Nov. 6th, 1884, at Port Moresby. Five ships of war at once gave dignity to the proceeding by their presence, and astonished the [more]

For Free

Rodolfo Martin Vitangcol Christianity Turned God and Jesus Into a Religion, Never to Meddle in State Affairs, Much Less Rule the World

This book is Destruction # 8 of 12 Of Christianity Destroyed Jesus

Religion
English
11621 Words
No Age Recommendation
62
0

Having treated God as a religion, Christianity has effectively made God irrelevant to the material world. God is LIFE, not RELIGION. Where there is life, there is God. Where there is no life, God is there to give life. And it is primarily because of the lack of life in the world that God sent his only begotten Son: Not to condemn the world, but to give it life. Furthermore, we cannot lock up God and Jesus in church and confine them within the bounds of spirituality, never to meddle in the political affairs of men. All the affairs in the world are God’s. A separation of church and state is a separation of God from his people. God, Jesus, and the people of the world are inseparably one. Lastly, we often say God is Almighty. Yet, if he is Almighty, why is it the self-seeking men in sheep’s clothing who are at the helm ruling the world—and not God? God must rule the world! From his Mission shall arise “NEW CAESARS” to renew the world. New Caesars, New World! Amen. [more]

Keywords: Christian Bible, Christian Church, New Testament, Old Testament, Religion, State & Religion, Christianity

$2.99

H.Rider Haggard Long Odds

Fiction
English
6438 Words
Ages 18 and up
2
0

Henry Rider Haggard was born in West Bradenham Hall, Norfolk, the eight son of William Haggard, a barrister and a country squire, and Ella (Doventon) Haggard, an amateur writer. In his childhood, the young Henry Rider was seen as the family dunce by his father. Haggard was not sent to a good public school like his brothers, but he was educated at a London day-school, although privately, and Ipswich Grammar School. At eighteen he fell in love with Mary Elizabeth "Lilly" Jackson. She married a few years later Frank Archer, a banker who was caught in an embezzlement and deserted her. After failing the army entrance, Haggard went in 1875 to Natal as a secretary to Sir Henry Bulwer, Governor of Natal colony. In he joined the staff of the special commissioner. Next year he became Master and Registrar of the High Court in the Transvaal. For the rest of his life Haggard viewed with understanding the British colonial policy, sharing in this the attitudes of his friend Rudyard Kipling. On the other hand, he also traveled widely and saw the dangers of European intrusion. Thus in the end of King Solomon's Mines Haggard left the lost land of the Kukuanas to continue its own separate development. During his years in Africa, Haggard got acquainted with the Zulu culture. Especially he admired the individual prowess of their warriors: "When death comes, he meets it without fear, and goes to the spirits of his fathers boldly, as a warrior should." Although Haggard himself had been brought up to believe in the superiority of European culture and the Christian religion, he did not condemn the polygamic system of the Zulus, writing that "the Zulu women are much attached to the custom, nor would they as a general rule consent to marry a man who only proposed taking one wife." Haggard himself had an affair with a married woman, Johanna Catherine Ford (née Lehmkuhl); she gave birth to a child who died. Psychoanalytic interpretations of Haggard's novels have paid much attention to his female characters. Among his devoted reader was Carl Jung, who used the novel She (1887) as an example of anima. According to Jung, the anima is an archetypical form, expressing the fact that a man has a minority of female genes. Haggard's Queen Ayesha is an unmistakable anima type – the ultimate guide and mediator to the inner world. The idea has also connections with the oservations of James Frazer in his classical study The Golden Bough. Also Haggard's idea of a journey into the "darkest Africa," which turns into a spiritual search, has been used my a number of writers, including Joseph Conrad in Heart of Darkness (1902). [more]

For Free

H.Rider Haggard King Solomon's Mines

Fiction
English
81892 Words
Ages 18 and up
2
0

Henry Rider Haggard was born in West Bradenham Hall, Norfolk, the eight son of William Haggard, a barrister and a country squire, and Ella (Doventon) Haggard, an amateur writer. In his childhood, the young Henry Rider was seen as the family dunce by his father. Haggard was not sent to a good public school like his brothers, but he was educated at a London day-school, although privately, and Ipswich Grammar School. At eighteen he fell in love with Mary Elizabeth "Lilly" Jackson. She married a few years later Frank Archer, a banker who was caught in an embezzlement and deserted her. After failing the army entrance, Haggard went in 1875 to Natal as a secretary to Sir Henry Bulwer, Governor of Natal colony. In he joined the staff of the special commissioner. Next year he became Master and Registrar of the High Court in the Transvaal. For the rest of his life Haggard viewed with understanding the British colonial policy, sharing in this the attitudes of his friend Rudyard Kipling. On the other hand, he also traveled widely and saw the dangers of European intrusion. Thus in the end of King Solomon's Mines Haggard left the lost land of the Kukuanas to continue its own separate development. During his years in Africa, Haggard got acquainted with the Zulu culture. Especially he admired the individual prowess of their warriors: "When death comes, he meets it without fear, and goes to the spirits of his fathers boldly, as a warrior should." Although Haggard himself had been brought up to believe in the superiority of European culture and the Christian religion, he did not condemn the polygamic system of the Zulus, writing that "the Zulu women are much attached to the custom, nor would they as a general rule consent to marry a man who only proposed taking one wife." Haggard himself had an affair with a married woman, Johanna Catherine Ford (née Lehmkuhl); she gave birth to a child who died. Psychoanalytic interpretations of Haggard's novels have paid much attention to his female characters. Among his devoted reader was Carl Jung, who used the novel She (1887) as an example of anima. According to Jung, the anima is an archetypical form, expressing the fact that a man has a minority of female genes. Haggard's Queen Ayesha is an unmistakable anima type – the ultimate guide and mediator to the inner world. The idea has also connections with the oservations of James Frazer in his classical study The Golden Bough. Also Haggard's idea of a journey into the "darkest Africa," which turns into a spiritual search, has been used my a number of writers, including Joseph Conrad in Heart of Darkness (1902). [more]

For Free

H.Rider Haggard Doctor Therne

Fiction
English
47416 Words
Ages 18 and up
2
0

Henry Rider Haggard was born in West Bradenham Hall, Norfolk, the eight son of William Haggard, a barrister and a country squire, and Ella (Doventon) Haggard, an amateur writer. In his childhood, the young Henry Rider was seen as the family dunce by his father. Haggard was not sent to a good public school like his brothers, but he was educated at a London day-school, although privately, and Ipswich Grammar School. At eighteen he fell in love with Mary Elizabeth "Lilly" Jackson. She married a few years later Frank Archer, a banker who was caught in an embezzlement and deserted her. After failing the army entrance, Haggard went in 1875 to Natal as a secretary to Sir Henry Bulwer, Governor of Natal colony. In he joined the staff of the special commissioner. Next year he became Master and Registrar of the High Court in the Transvaal. For the rest of his life Haggard viewed with understanding the British colonial policy, sharing in this the attitudes of his friend Rudyard Kipling. On the other hand, he also traveled widely and saw the dangers of European intrusion. Thus in the end of King Solomon's Mines Haggard left the lost land of the Kukuanas to continue its own separate development. During his years in Africa, Haggard got acquainted with the Zulu culture. Especially he admired the individual prowess of their warriors: "When death comes, he meets it without fear, and goes to the spirits of his fathers boldly, as a warrior should." Although Haggard himself had been brought up to believe in the superiority of European culture and the Christian religion, he did not condemn the polygamic system of the Zulus, writing that "the Zulu women are much attached to the custom, nor would they as a general rule consent to marry a man who only proposed taking one wife." Haggard himself had an affair with a married woman, Johanna Catherine Ford (née Lehmkuhl); she gave birth to a child who died. Psychoanalytic interpretations of Haggard's novels have paid much attention to his female characters. Among his devoted reader was Carl Jung, who used the novel She (1887) as an example of anima. According to Jung, the anima is an archetypical form, expressing the fact that a man has a minority of female genes. Haggard's Queen Ayesha is an unmistakable anima type – the ultimate guide and mediator to the inner world. The idea has also connections with the oservations of James Frazer in his classical study The Golden Bough. Also Haggard's idea of a journey into the "darkest Africa," which turns into a spiritual search, has been used my a number of writers, including Joseph Conrad in Heart of Darkness (1902). [more]

For Free

H.Rider Haggard Hunter Quatermain's Story

Short Story
English
6813 Words
Ages 18 and up
1
0

Henry Rider Haggard was born in West Bradenham Hall, Norfolk, the eight son of William Haggard, a barrister and a country squire, and Ella (Doventon) Haggard, an amateur writer. In his childhood, the young Henry Rider was seen as the family dunce by his father. Haggard was not sent to a good public school like his brothers, but he was educated at a London day-school, although privately, and Ipswich Grammar School. At eighteen he fell in love with Mary Elizabeth "Lilly" Jackson. She married a few years later Frank Archer, a banker who was caught in an embezzlement and deserted her. After failing the army entrance, Haggard went in 1875 to Natal as a secretary to Sir Henry Bulwer, Governor of Natal colony. In he joined the staff of the special commissioner. Next year he became Master and Registrar of the High Court in the Transvaal. For the rest of his life Haggard viewed with understanding the British colonial policy, sharing in this the attitudes of his friend Rudyard Kipling. On the other hand, he also traveled widely and saw the dangers of European intrusion. Thus in the end of King Solomon's Mines Haggard left the lost land of the Kukuanas to continue its own separate development. During his years in Africa, Haggard got acquainted with the Zulu culture. Especially he admired the individual prowess of their warriors: "When death comes, he meets it without fear, and goes to the spirits of his fathers boldly, as a warrior should." Although Haggard himself had been brought up to believe in the superiority of European culture and the Christian religion, he did not condemn the polygamic system of the Zulus, writing that "the Zulu women are much attached to the custom, nor would they as a general rule consent to marry a man who only proposed taking one wife." Haggard himself had an affair with a married woman, Johanna Catherine Ford (née Lehmkuhl); she gave birth to a child who died. Psychoanalytic interpretations of Haggard's novels have paid much attention to his female characters. Among his devoted reader was Carl Jung, who used the novel She (1887) as an example of anima. According to Jung, the anima is an archetypical form, expressing the fact that a man has a minority of female genes. Haggard's Queen Ayesha is an unmistakable anima type – the ultimate guide and mediator to the inner world. The idea has also connections with the oservations of James Frazer in his classical study The Golden Bough. Also Haggard's idea of a journey into the "darkest Africa," which turns into a spiritual search, has been used my a number of writers, including Joseph Conrad in Heart of Darkness (1902). [more]

For Free

BookRix

eBooks „condemn“

Books (12)

eBooks „condemn“

Books (12)

New privacy policy and customized terms