eBooks „folly“
96 eBooks were found for the search term „folly“.
H. Rider Haggard
Cetywayo and his White Neighbours
- Fiction
- English
- 108171 Words
- Ages 18 and up
- 2
Claims of affairs of Zululand to attention--Proposed visit of Cetywayo to England--Chaka--His method of government--His death-- Dingaan--Panda--Battle of the Tugela--John Dunn--Nomination of Cetywayo--His coronation--His lady advocates--Their attacks on officials--Was Cetywayo bloodthirsty?--Cause of the Zulu war--Zulu military system--States of feeling amongst the Zulus previous to the war--Cetywayo's position--His enemies--His intentions on the Transvaal--Their frustration by Sir T. Shepstone--Cetywayo's interview with Mr. Fynney--His opinion of the Boers--The annexation in connection with the Zulu war--The Natal colonists and the Zulu war--Sir Bartle Frere--The Zulu war--Cetywayo's half- heartedness--Sir Garnet Wolseley's settlement--Careless selection of chiefs--The Sitimela plot--Chief John Dunn--Appointment of Mr. Osborn as British Resident--His difficult position--Folly and cruelty of our settlement--Disappointment of the Zulus--Object and result of settlement--Slaughter in Zululand--Cetywayo's son-- Necessity of proper settlement of Zululand--Should Cetywayo be restored? [more]
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Kaiten Nukariya
The Religion of the Samurai
A Study Of Zen Philosophy And Discipline In China And Japan
- Fiction
- English
- 84080 Words
- Ages 18 and up
- 2
Now the question arises, If all human beings are endowed with Buddha-nature, why have they not come naturally to be Enlightened? To answer this question, the Indian Mahayanists told the parable of the drunkard who forgets the precious gems put in his own pocket by one of his friends. The man is drunk with the poisonous liquor of selfishness, led astray by the alluring sight of the sensual objects, and goes mad with anger, lust, and folly. Thus he is in a state of moral poverty, entirely forgetting the precious gem of Buddha-nature within him. -from "The Nature of Man" There are, unknown to many Western minds, two schools of Buddhist thought: the Theravada, the one Westerners are generally more familiar with, and the Mahayanistic, or Zen, philosophy, which is still a great mystery even to occidental explorers of world religions. This 1913 book, one of the first works on Zen written in the English language, examines the Zen mode of meditation, which is virtually unchanged from the practices of the pre-Buddhistic recluses of India, and discusses the intensely personal aspects of this branch of Buddhism, which stresses the passing of wisdom through teachers rather than Scripture. Ardently spiritual and beautifully reflective, this splendid book will be treasured by all seekers of the divine. KAITEN NUKARIYA was a professor at Kei-o-gi-jiku University and So-to-shu Buddhist College, Tokyo. [more]
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Rev. Dr. Karen Adrien Osbey Atkins, PhD
God passes judgment upon unfaithful wives he has them forced I mean raped until they die.
The Levite, the husband of the woman that was slain said this the men of Gibeah rose against me and raped my concubine.
- Bibles
- English
- 1981 Words
- No Age Recommendation
- 136
- 2
Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto the Lord in Mizpeh.
And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
(Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?
And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.
And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.
And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.
Behold, ye are all children of Israel; give here your advice and counsel.
And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.
But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;
And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
So all the men of Israel were gathered against the city, knit together as one man.
And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel.
But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.
And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.
Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.
And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.
And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the Lord said, Judah shall go up first. [more]
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Rev. Dr. Karen Adrien Osbey Atkins, PhD
God passes judgment upon unfaithful wives he has them forced I mean raped until they die.
The Levite, the husband of the woman that was slain said this the men of Gibeah rose against me and raped my concubine.
- Education
- English
- 1981 Words
- No Age Recommendation
- 114
- 1
Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto the Lord in Mizpeh.
And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
(Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?
And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.
And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.
And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.
Behold, ye are all children of Israel; give here your advice and counsel.
And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.
But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;
And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
So all the men of Israel were gathered against the city, knit together as one man.
And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel.
But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.
And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.
Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.
And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.
And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the Lord said, Judah shall go up first. [more]
For Free
Rev. Dr. Karen Adrien Osbey Atkins, PhD
God passes judgment upon unfaithful wives he has them forced I mean raped until they die.
The Levite, the husband of the woman that was slain said this the men of Gibeah rose against me and raped my concubine.
- Bibles
- English
- 1981 Words
- No Age Recommendation
- 98
- 3
Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto the Lord in Mizpeh.
And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
(Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?
And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.
And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.
And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.
Behold, ye are all children of Israel; give here your advice and counsel.
And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.
But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;
And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
So all the men of Israel were gathered against the city, knit together as one man.
And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel.
But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.
And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.
Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.
And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.
And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the Lord said, Judah shall go up first. [more]
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Charles Lamb
The Works of Charles Lamb in Four Volumes, Volume 4
- History
- English
- 106544 Words
- Ages 18 and up
- 2
It was noontide. The sun was very hot. An old gentlewoman sat
spinning in a little arbor at the door of her cottage. She was blind;
and her granddaughter was reading the Bible to her. The old lady had
just left her work, to attend to the story of Ruth.
"Orpah kissed her mother-in-law; but Ruth clave unto her." It was a
passage she could not let pass without a _comment_. The moral she
drew from it was not very _new_, to be sure. The girl had heard it a
hundred times before--and a hundred times more she could have heard
it, without suspecting it to be tedious. Rosamund loved her
grandmother.
The old lady loved Rosamund too; and she had reason for so doing.
Rosamund was to her at once a child and a servant. She had only _her_
left in the world. They two lived together.
They had once known better days. The story of Rosamund's parents,
their failure, their folly, and distresses, may be told another time.
Our tale hath grief enough in it.
It was now about a year and a half since old Margaret Gray had sold
off all her effects, to pay the debts of Rosamund's father--just
after the mother had died of a broken heart; for her husband had fled
his country to hide his shame in a foreign land. At that period the
old lady retired to a small cottage in the village of Widford in
Hertfordshire.
Rosamund, in her thirteenth year, was left destitute, without fortune
or friends: she went with her grandmother. In all this time she had
served her faithfully and lovingly.
Old Margaret Gray, when she first came into these parts, had eyes,
and could see. The neighbors said, they had been dimmed by weeping:
be that as it may, she was latterly grown quite blind. "God is very
good to us, child; I can _feel_ you yet." This she would sometimes
say; and we need not wonder to hear, that Rosamund clave unto her
grandmother.
Margaret retained a spirit unbroken by calamity. There was a
principle _within_, which it seemed as if no outward circumstances
could reach. It was a _religious_ principle, and she had taught it to
Rosamund; for the girl had mostly resided with her grandmother from
her earliest years. Indeed she had taught her all that she knew
herself; and the old lady's knowledge did not extend a vast way.
Margaret had drawn her maxims from observation; and a pretty long
experience in life had contributed to make her, at times, a little
_positive:_ but Rosamund never argued with her grandmother.
Their library consisted chiefly in a large family Bible, with notes
and expositions by various learned expositors, from Bishop Jewell
downwards.
This might never be suffered to lie about like other books, but was
kept constantly wrapt up in a handsome case of green velvet, with
gold tassels--the only relic of departed grandeur they had brought
with them to the cottage--everything else of value had been sold off
for the purpose above mentioned.
This Bible Rosamund, when a child, had never dared to open without
permission; and even yet, from habit, continued the custom. Marg [more]
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